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Sermon text: Romans 6:1-16
Believers Are Dead to Sin, Alive to God
1What shall we say then? Are we to continue in sin so that grace may increase?
2May it never be! How shall we who died to sin still live in it?
3Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death?
4Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.
5For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection,
6knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin;
7for he who has died is freed from sin.
8Now if we have died with Christ, we believe that we shall also live with Him,
9knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.
10For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.
11Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
12Therefore do not let sin reign in your mortal body so that you obey its lusts,
13and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.
14For sin shall not be master over you, for you are not under law but under grace.
15What then? Shall we sin because we are not under law but under grace? May it never be!
16Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?
Continuing the "Overcomer" series, Rev Reuben explains how to overcome sin, which is by first understanding what Jesus has already accomplished for us by His finished work on the cross. While Abel's blood called out for justice to be served, Jesus' blood speaks of better things: that justice has already been served.
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